ENiM 5, 2012, p. 257-283.
Cet article propose de nouveaux Ă©lĂ©ments de rĂ©flexion concernant le substantif jnb, ainsi quâune discussion sur lâorigine de lâidĂ©ogramme qui lui est associĂ©. Les chercheurs ne sâaccordent pas encore tous sur sa signification, et sa prĂ©sence dans un texte est souvent interprĂ©tĂ©e comme la volontĂ© dâĂ©voquer une fortification ou un mur dâenceinte. Lâanalyse dâune sĂ©lection de documents permet dâaffiner la comprĂ©hension de ce terme architectural.
This article proposes new interpretations of the noun jnb, as well as a discussion of the origin of the ideogram which is associated with it. Scholars still do not agree on the meaning of the term, and its presence in a text is often understood as referring to a fortification or an outer wall. An analysis of a selection of documents allows the meaning of this architectural term to be refined.
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ENiM 7, 2014, p. 173-219.
Cet article propose une compilation de toutes les reprĂ©sentations Ă©gyptiennes relatives Ă lâarchitecture dĂ©fensive, de la pĂ©riode protohistorique Ă la Basse Ăpoque. Lâinventaire ainsi dressĂ© permet en outre quelques remarques et rĂ©flexions sur certains Ă©lĂ©ments de cette iconographie, sur la maniĂšre dâinterprĂ©ter les illustrations de forts, mais aussi sur les limites que nous imposent les codes artistiques Ă©gyptiens.
This article proposes a compilation of all the Egyptian representations concerning the defensive architecture, from the Protohistoric period to the Late Period. This inventory allows some remarks and reflections on some elements of this iconography, on interpretation of the illustrations of forts, but also on the limits imposed by the Egyptian artistic codes.
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ENiM 9, 2016, p. 15-36.
Les particularitĂ©s architecturales de la pyramide rhomboĂŻdale de SnĂ©frou Ă Dahchour-Sud inspirent deux courants dâinterprĂ©tation. Le premier consiste Ă y voir lâexpression symbolique dĂ©libĂ©rĂ©e dâune dualitĂ© et, le second, des modifications en raison de problĂšmes structuraux survenus au cours du chantier. Cet article fait le point sur lâĂ©tat de lâarchĂ©ologie en y apportant des observations inĂ©dites et complĂ©mentaires. Certains dĂ©tails jusquâalors passĂ©s inaperçus, ainsi que la pathologie de lâĂ©difice, amĂšnent Ă confirmer que les bĂątisseurs ont apportĂ© plusieurs changements Ă leur projet, mais aussi Ă en saisir les raisons. Une rĂ©vision complĂšte de lâhistoire du monument est ainsi proposĂ©e en guise de conclusion.
The architectural peculiarities of the Bent pyramid built by Snefru at South Dahshur are the subject of two currents of interpretation. The first one consists of seeing the symbolic and deliberate expression of a duality in the design, and the second one, modifications due to structural problems that occurred during the construction work. This article reviews the archaeological situation by bringing unpublished and additional observations into the discussion. Some details that have been unnoticed by commentators so far, as well as a structural pathology of the building, lead to confirmation that the builders changed their project several times, but also reveal the reasons for these changes. A complete revision of the history of the monument is then suggested as a conclusion.
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ENiM 13, 2020, p. 237-261.
Une campagne de relevĂ©s photogrammĂ©triques effectuĂ©e en 2018 a permis de numĂ©riser les grandes pyramides construites durant les IIIe et IVe dynasties. Sans prĂ©tendre Ă lâexhaustivitĂ©, celle-ci sâĂ©tait donnĂ© comme objectif de promouvoir cette technologie dans lâĂ©tude des grands monuments Ă©gyptiens. Lâanalyse des donnĂ©es a permis dâeffectuer des observations et des mesures prĂ©cises sur des parties extĂ©rieures jusque-lĂ inaccessibles. Cet article rassemble les donnĂ©es les plus significatives recueillies sur les appareils de maçonnerie des pyramides de SnĂ©frou situĂ©es Ă MeĂŻdoum et Dahchour, et de la pyramide de KhĂ©phren Ă Giza.
A new photogrammetric survey was carried out in 2018 to digitize the visible surfaces of the great 3rd and 4th dynasty pyramids of Egypt. While certainly not exhaustive, the intention of the campaign was to demonstrate and promote this new 3D technology for the study of ancient Egyptian monuments. The data collected this way facilitated observation and the accurate measurement of previously inaccessible external parts of the architecture. This article brings together the most significant new data collected during the survey and presents new information and analysis regarding the stones of the Pyramids of Snefru at Meidum and Dahshur, and the pyramid of Khafre at Giza.
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ENiM 13, 2020, p. 275-283.
La voĂ»te dite « nubienne » : une structure architecturale que lâon retrouve dĂšs les premiĂšres dynasties Ă©gyptiennes. En Nubie ce type de construction est essentiellement rĂ©alisĂ© en briques crues et il semble que les reprĂ©sentants du Groupe C (2400-1450 avant notre Ăšre) en Basse-Nubie se soient familiarisĂ©s avec la maçonnerie en briques crues au dĂ©but du Moyen Empire. En parallĂšle en Haute Nubie, la nĂ©cropole de Kerma (2450-1500 avant notre Ăšre) comporte de nombreuses constructions voĂ»tĂ©es en briques crues. Alors quâen Ăgypte lâarchitecture voĂ»tĂ©e en briques crues se dĂ©veloppe en contexte funĂ©raire, en Nubie elle est utilisĂ©e dans le domaine funĂ©raire, cultuel mais aussi civil. Cet article retrace lâapparition et le dĂ©veloppement de la voĂ»te nubienne sur le territoire nubien dans le domaine funĂ©raire.
The so-called âNubian vaultâ: an architectural structure that can be found since the firth Egyptian dynasties. In Nubia this type of construction is mainly made in mud bricks and it seems that population of the C-Groupe (2400-1450 BC) in Lower Nubia became familiar with mud brick architecture at the beginning of the Middle Kingdom. In the same time, in Upper Nubia, the Kerma necropolis (2450-1500 BC) have numerus vaulted building in mud bricks. While in Egypt vaulted mud brick architecture developed in funerary context, in Nubia et was used together in funerary, cult and civilian. This paper traces the appearance and development of the Nubian vault in Nubia in the funeral context.
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ENiM 16, 2008, p. 131-152.
Les premiĂšres traces de gestes rituels par lesquels Pharaon accomplissait la fondation symbolique dâun Ă©difice sacrĂ© remontent Ă lâaube de lâĂ©poque dynastique. Les vestiges matĂ©riels de ces cĂ©rĂ©monies sont les dĂ©pĂŽts dâobjets enfouis dans les fossĂ©s de fondation de temples ou dâautres Ă©difices Ă vocation religieuse. Câest au Moyen Empire quâapparurent dans la composition des dĂ©pĂŽts de fondation les premiĂšres plaquettes faites de matĂ©riaux divers. Le rituel fut transmis Ă lâĂ©poque ptolĂ©maĂŻque oĂč lâon observe des transformations importantes, tant dans la composition des dĂ©pĂŽts que dans la forme et le fond des plaquettes. Lâarticle traite le dossier des plaquettes de fondation de lâĂgypte hellĂ©nistique, tant bilingues quâuniquement inscrites en hiĂ©roglyphes, afin de rechercher les raisons de ces Ă©volutions. Il se donne pour but de resituer la pratique du rituel dans son contexte historique et dĂ©chiffrer les potentiels messages idĂ©ologiques. Il apporte un Ă©clairage sur la question de lâancrage du discours de la royautĂ© ptolĂ©maĂŻque dans des pratiques pharaoniques et de lâadaptation de ces derniĂšres aux conceptions de la monarchie hellĂ©nistique.
The first traces of ritual gestures by which Pharaoh accomplished the symbolic foundation of a sacred edifice date back to the dawn of the dynastic era. The material remains of these ceremonies are deposits of objects buried in the foundation ditches of temples or other religious buildings. It was during the Middle Kingdom that the first plaques made from a variety of materials appeared in the foundation deposits. The ritual was passed on to the Ptolemaic period, when major changes were made to the composition of the deposits and to the shape and content of the plaques. This article looks at the foundation plaques of Hellenistic Egypt, both bilingual and inscribed solely in hieroglyphs, in order to identify the reasons for these changes. The aim is to place the practice of ritual in its historical context and decipher its potential ideological messages. It sheds light on the question of how the discourse of Ptolemaic royalty was rooted in Pharaonic practices and how the latter were adapted to the conceptions of Hellenistic monarchy.
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7 article(s) - 28 mars 2024.
Maxim Panov
A Fragment of the Third Stela of Taimhotep
(ENiM 17, p. 53-54 — 23 fĂ©vrier 2024)
Jean-Claude Grenier L'Osiris ANTINOOS, CENiM 1, Montpellier, 2008 — (26 dĂ©cembre 2008)
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